Study Zevachim folio 115B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
This is in accordance with the statement that Rav Huna says that Rav says. As Rav Huna says that Rav says: With regard to a guilt offering whose owner died or achieved atonement through a different guilt offering and which was consigned to grazing in the field until it develops a blemish, and prior
§ The Mishnah teaches: One who offers up outside the Temple courtyard a portion of the meat of a sin offering that is eaten, or who offers up a portion of several other items, is exempt. With regard to the reasoning behind this halakha, A baraita states: From where is it derived that one who offers
The verse states with regard to the prohibition against sacrificing outside the Temple courtyard: “Whatever man…that sacrifices a burnt offering or sacrifice, and brings it not to the entrance of the Tent of Meeting, to sacrifice it to YHWH, that man shall be cut off from his people” (Leviticus 17:8
From where is it derived that even with regard to one who pours oil onto the meal offering, and one who mixes the oil into the flour of the meal offering, and one who breaks the loaves of the meal offering into pieces, and one who salts the meal offering or other offerings, and one who waves the mea
The verse states: “That sacrifices a burnt offering or sacrifice” (Leviticus 17:8). Just as sacrificing is the conclusion of the sacrificial service, so too, any rite that is the conclusion of a sacrificial service is included. All of these are excluded from the prohibition, as there are rites that