Study Zevachim folio 115A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
the Paschal offering during the rest of the days of the year, i.e., not on the 14th of Nisan after midday, when it is fit to be sacrificed, which is not fit if it was sacrificed for its sake, but is fit if it was sacrificed not for its sake. The Talmud responds: The Paschal offering during the res
The Talmud suggests: Let us say that the following baraita supports the opinion of R' Ḥilkiya, who holds that one who slaughters a guilt offering whose time has not yet arrived, outside the courtyard, not for its own sake, is liable: One might have thought that I exclude from the category of those w
To counter this, the verse states with regard to slaughter outside the courtyard: “Whatever person there be of the house of Israel that slaughters an ox, or lamb, or goat, in the camp, or that slaughters it outside the camp” (Leviticus 17:3). “Ox” indicates in any case of an ox, “lamb” indicates in
The Talmud clarifies: What are we dealing with in this baraita when it discusses the guilt offering of a nazirite and the guilt offering of a metzora? If we say that it is dealing with a guilt offering that was slaughtered outside the courtyard at its proper time, why state that one is liable specif
The Talmud explains: And what is the baraita dealing with? If we say that it is dealing with one who slaughtered it for its sake, why would he be liable for a guilt offering that was slaughtered outside the courtyard if it is not fit for sacrifice? Rather, is the baraita not dealing with one who sla