Study Temurah folio 14A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
Mishnah: There are halakhot in effect with regard to offerings of an individual that are not in effect with regard to communal offerings; and there are halakhot in effect with regard to communal offerings that are not in effect with regard to offerings of an individual. The Mishnah elaborates: The
Offerings of an individual apply to, i.e., can be brought from, both males and females, but communal offerings apply only to males. If offerings of an individual were not brought at the appropriate time, one is obligated to bring their compensation and compensation for their accompanying meal offe
There are halakhot in effect with regard to communal offerings that are not in effect with regard to offerings of an individual, as communal offerings override Shabbat, in that they are sacrificed on Shabbat, and they override ritual impurity, i.e., they are sacrificed even if the priests are impu
R' Meir said: But aren’t the High Priest’s griddle-cake offerings and the bull of Yom Kippur offerings of an individual, and yet they override Shabbat and ritual impurity. Rather, this is the principle: Any offering, individual or communal, whose time is fixed overrides Shabbat and ritual impurity,
Talmud: The Mishnah teaches that offerings of an individual render a non-sacred animal exchanged for the offering a substitute. The Talmud asks: And is this an established principle? Does every offering of an individual render a non-sacred animal exchanged for it a substitute? But what about bird