Study Temurah folio 13B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
and it must be an item that is not brought in partnership.
R' Yehuda HaNasi says: Why was the animal tithe singled out of all offerings as subject to substitution now, after the halakha of substitution was stated in general? It serves to discuss a special halakha with regard to the animal tithe, that of substitution of its name. If, when the animals emerg
Furthermore, the verse tells you other halakhot unique to the animal tithe: An animal that is the substitute of the name of an animal tithe is sacrificed upon the altar as a peace offering, whereas the substitute of its body is not sacrificed at all. But for all other offerings, substitutes hold the
Finally, the sanctity of the substitution of the body of an animal tithe takes effect upon both an item that is fit for sacrifice upon the altar and upon an item that is unfit for sacrifice, e.g., a blemished animal, as the sanctity of the animal tithe can apply even to a blemished animal, but the s
The rabbis say in response to the statement of R' Yehuda HaNasi: Simply because God includes a unique halakha with regard to the animal tithe, that it has the substitution of its name, would one assume that it is diminished, and the halakha of regular substitution does not apply to it? The Talmud