Study Shabbat folio 91B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
disqualification of consecrated items due to leaving the Temple courtyard, the significant measure is an olive-bulk, as one who eats that measure of disqualified consecrated items is liable; with regard to Shabbat, its measure for liability should also be an olive-bulk. The Talmud rejects this: H
We learned in the Mishnah: If one stored the seed, carried it out, and then brought it back in, he is only liable if he brought in its measure for liability. The Talmud asks: This is obvious. By bringing it back into the house he indicates that he no longer considers it significant, and the object
Mishnah: One who carries out food from his house on Shabbat and placed it on the threshold of the door, whether he then carried it out from the threshold into the public domain or another person carried it out, he is exempt because he did not perform his prohibited labor of carrying from domain to
Talmud: The Talmud begins by asking: What is the nature of this threshold in terms of Shabbat? If you say that it is a threshold that has the legal status of the public domain, in that it does not extend above 9 handbreadths, and its area is 4 by 4 handbreadths, and it is suitable for use by the m
Rather, the Mishnah is referring to a threshold that is a karmelit. And it teaches us the following: The reason that he is exempt is due to the fact that the object came to rest in a karmelit. However, if the object did not come to rest in a karmelit, he is liable even if it passed through a karme