Study Pesachim folio 82B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
or its blood was spilled, or its blood was taken outside the hangings that denoted the courtyard of the Tabernacle, we maintain that it must be burned; from where do we derive this halakha?
The Talmud answers: We derive it from the exposition of R' Shimon, as it was taught in a baraita that R' Shimon says: The verse that states: “Any sin-offering from which some blood has been brought to the Tent of Meeting, to make atonement in the sacred place, shall not be eaten; it shall be burne
I have derived only that the halakha applies to this alone, a sin-offering; with regard to the rest of the disqualified offerings of the most sacred order and the portions of offerings of lesser sanctity that are consumed on the altar, from where do we derive that they must be burned in the Temple
The Talmud asks further: We found a source for offerings of the most sacred order; from where do we derive that it also applies to offerings of lesser sanctity? Rather, we must say as follows: Anything disqualified in the sacred area, the Temple courtyard, must be burned. It is no different whethe
The Talmud proceeds to ask an unrelated question with regard to piggul: And according to the opinion of the tanna from the school of Rabba bar Avuh, who said that even piggul, which is a disqualification of the animal itself, requires decay of form, meaning that it must be left over until the next