Study Pesachim folio 82A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
he must return and burn it before the Temple with wood from the arrangement. The Mishnah’s formulation uses the word remembered, implying that not only a large piece of meat that became ritually impure or somehow disqualified, but even a piece that is so small that it could become forgotten, must b
Rav Ḥama bar Ukva said: It is not difficult. Here, where it is stated that one burns it in the Temple with wood from the arrangement, it is referring to a visitor who does not live in Jerusalem or have wood there, and he may therefore use wood from the arrangement. While there, where it is stated
Rav Pappa said: This case and that case both refer to a visitor. Here, where it is stated that one may use wood from the arrangement, it is referring to one who already set out on the road, and it is difficult for him to collect wood. There, where it is stated that one must use his own wood, it i
Rav Zevid disagreed with Rav Pappa and clarified Rav Ḥama bar Ukva’s opinion. He said: Actually, it can be explained as Rav Ḥama initially said: Here, it is referring to a visitor; there, it is referring to a resident. And even though he did not yet set out on the road, a visitor may use wood fro
A baraita states in the Tosefta: If individuals came and wanted to burn the Paschal lamb that had become ritually impure in their courtyards and wanted to take wood from the arrangement to use for this purpose, one does not listen to them. Similarly, if they wanted to burn it before the Temple with