Study Zevachim folio 12A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
as it is juxtaposed with the lighting of the lamps (see Exodus 30:8). Evidently, it is burned in the afternoon as well.
The Talmud asks: Just as it is written explicitly that the Candelabrum must be lit in the evening, there too, with regard to a Paschal offering, it is written: “There you shall sacrifice the Passover offering at evening” (Deuteronomy 16:6). How can ben Beteira claim that it may be sacrificed all da
The Talmud answers: That verse comes to teach a different halakha, that a certain item should be sacrificed after another item. As it is taught in a baraita with regard to the order of precedence between the Paschal offering and the daily afternoon offering: An item, i.e., the Paschal offering, wit
The Talmud asks: But is there anything comparable to ben Beteira’s suggestion, that if one slaughters it in the morning, you say that it is its designated time and it is fit; but when afternoon comes, you say that the item should be sacrificed only after the daily afternoon offering?
The Talmud answers: Yes, there is a precedent; as R' Yoḥanan says: If one did not recite the additional prayers of Shabbat, the New Moon, or a Festival, which should be recited in the morning, until it is time for the afternoon prayer, the halakha is that he should first recite the afternoon praye