Study Yoma folio 73A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
therefore, the verse states: “7 days shall he wear them, the one who serves in his stead from among his sons, who comes into the Tent of Meeting to serve in the Sanctuary” (Exodus 29:30). The verse describes a son serving in the place of his father, indicating that the position is inherited. The con
Rav Naḥman bar Yitzḥak said that this is what the baraita is saying: The rule that a son inherits his father’s position applies to anyone for whom the primary purpose of his anointment is to come and serve in the Tent of Meeting. That excludes this priest for whom the primary purpose of his anoint
The Talmud raises an objection to Rav Dimi’s claim: It was taught in a baraita that the priest anointed for war serves neither in 4 garments, like a common priest, nor in 8 garments, like a High Priest.
Abaye said to him: Would you make him like a non-priest? If he dresses like neither a High Priest nor a common priest, then effectively he is like a non-priest, but that is certainly not true. Rather, the meaning of the baraita is that the priest anointed for war does not dress like a High Priest
Rav Adda bar Abba said to Rava: But there is this tanna of the following baraita who does not accept the concern of animosity as a reason to prevent one from wearing similar garments, and yet even according to him the priest anointed for war does not serve wearing the 8 garments. Clearly, there must