Study Yoma folio 68B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
North of Jerusalem, and outside of 3 camps. R' Yosei says: They are burned in the place of the ashes.
Rava said: Who is the tanna who disagrees with R' Yosei on this issue? It is R' Eliezer ben Ya’akov, as it was taught in a baraita with regard to the verse: “Where the ashes are poured out [shefekh hadeshen] shall it be burned” (Leviticus 4:12), which means that there shall already be ash there in t
Abaye said to him: There is no proof from here, as perhaps they disagree only about whether the place must be slanted. R' Eliezer ben Ya’akov may agree there should be ash there to begin with, but he adds that the place must also be slanted. Therefore, there is no proof to support Rava’s statement
A baraita states: It states: “And he who burns them shall wash his garments” (Leviticus 16:28), to indicate that only the garments of the one who burns the bull and goat of Yom Kippur are rendered impure, but not the garments of the one who kindles the fire, and not the garments of the one who arra
One might have thought that garments would be rendered impure even after the bull and goat have become ash. Therefore, the verse states: Them, to indicate that they themselves, the bull and goat of Yom Kippur, render garments impure, but they do not render garments impure once they become ash. R'