Study Yoma folio 24A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
The phrase comes to include worn out garments, teaching that as long as they have not become tattered they may be used for Temple services.
The Talmud continues with another baraita connected to this debate. With regard to the garments of the High Priest, the Torah states: “And Aaron shall go into the tent of meeting, and he shall take off the linen garments that he had put on when he went into the Sanctuary, and shall leave them there”
The Talmud returns to the question of whether or not the removal of the ashes is considered a bona fide Temple service, requiring all 4 priestly garments, and whether or not this is the subject of debate between tanna’im. What, is it not with regard to this that R' Yehuda and R' Dosa disagree: One S
The Talmud rejects this suggestion: It is possible to say that this is not the subject of debate between these two tanna’im. Rather, everyone agrees that the removal of ashes is a bona fide Temple service requiring all 4 garments, and here they disagree about a different point, which is this: One Sa
§ R' Avin raised a dilemma: How much ash must be removed in order to fulfill the mitzva of removal of the ashes? Do we derive it from the teruma of the tithe, the portion that the Levite sets aside for the priest, in which case one hundredth of the total is separated, or do we derive it from the do