Study Yevamot folio 84B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
And if you would say that this tanna holds that it is her status at the time of the first marriage that determines her status when she happens before the yavam for levirate marriage, and not her status at the time of her husband’s death, and therefore if she had been a virgin when she married she wo
The Talmud answers: That fact, that the Mishnah cited a case where the priest married a widow, is certainly due to the latter clause of the Mishnah, i.e., due to the fact that the tanna wants to teach in the latter clause: A High Priest who married a widow, and he has a brother who is the High Pries
§ Rav Pappa objects to the Mishnah: If it is so, that the halakha is in accordance with R' Yoḥanan’s opinion, as when Rav Dimi came from Eretz Yisrael he reported that R' Yoḥanan said that in the case of a second-generation Egyptian who married a first-generation Egyptian woman, her son is consider
With regard to a second-generation Egyptian who married two Egyptian women, one of whom was a first-generation Egyptian convert and one of whom was from the second generation, and he had sons from both the first and second women, if these two sons married in their proper way, meaning that the third
And if they married in the reverse manner, i.e., the third-generation convert married a second-generation Egyptian woman, and the second-generation man married an ordinary Jewish woman, they are permitted to their yevamin and forbidden to their husbands. Similarly, they are permitted both to these