Study Yevamot folio 77B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
as R' Zakkai taught the following baraita before R' Yoḥanan: That which is stated with regard to a High Priest: “But a virgin of his own people shall he take to wife” (Leviticus 21:14), comes to include an established female convert, one who was a convert from birth, i.e., who was born to a father
The Talmud asks: What are these two peoples? If we say this is referring to an Ammonite man who married an Ammonite woman, and what is the meaning of “from two peoples,” that they are legally considered like two separate peoples, as their males are prohibited from entering into the congregation, wh
And there are those who say an alternative version of this discussion. R' Yoḥanan said to R' Zakkai: I teach that the words “his own people” and the more inclusive phrase “from his own people” come to include a virgin who comes from two peoples, i.e., whose mother was Jewish from birth and whose fa
The Talmud asks: And according to this second version, from where does R' Yoḥanan derive that the daughter of a second-generation Egyptian convert who had entered into a forbidden marriage with a woman of Jewish birth is fit to marry into the priesthood, as with respect to Egyptian converts, there
The Talmud responds: Let the case of a second-generation male Egyptian convert who married a second-generation female Egyptian convert prove that this is not relevant, as it is permitted for their daughter, a third-generation Egyptian convert, to enter the congregation, even though she belongs to th