Study Yevamot folio 100A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
as they are each an unusual creature of their own kind. With regard to a slave it is also clear, since if he is given teruma, perhaps the court will come to elevate him to the presumptive status of priestly lineage. Teruma may not be distributed to an uncircumcised man and a ritually impure man, be
Rav Pappa and Rav Huna, son of Rav Yehoshua, disagree on this issue. One said that it is due to the case of an Israelite woman who was married to a priest and got divorced, thereby losing her permission to partake of teruma. Teruma is not distributed to women in public at all, lest this divorcée con
The Talmud asks: What is the practical difference between them? The Talmud answers: The practical difference between them is in the case of a granary that is close to town but is not frequented by people. Because it is close to town, the owner of the granary would know if she was divorced. However
It is stated in the baraita under discussion: And with regard to all of them, one may send teruma to them, to their homes, with the exception of a ritually impure man and one who marries a woman unfit for him. The Talmud infers: However, to an uncircumcised man one may send it. What is the reason?
The Talmud answers: One may send him teruma. It is because of circumstances beyond his control, i.e., the death of his brothers from their circumcision, that he was not circumcised. The Talmud asks: Isn’t an impure man also in his state due to circumstances beyond his control? Why is teruma not se