Study Sukkah folio 47B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
What, is it not that the blessing mentioned is the blessing of time, in support of the opinion of R' Yoḥanan? The Talmud rejects this possibility: No, the blessing here is Grace after Meals and the Amida prayer, where mention is made of the 8th Day of Assembly and not of Sukkot. Therefore, there
The Talmud says: So too, it is reasonable that this is the proper understanding of the baraita, as should it enter your mind that the baraita is referring to the blessing of time, is there a blessing of time all 7 days of Sukkot? One recites the blessing only on the 1st day. The Talmud responds: Thi
The Talmud asks: How could one recite the blessing of time on each of the days of Sukkot if in any case we require the blessing to be recited over a cup of wine, and not everyone has access to wine during the intermediate days of the Festival? From the fact that the Talmud does not consider this fac
The Talmud asks: And does R' Yehuda really hold that the 8th Day of Assembly requires one to stay overnight at its conclusion? But wasn’t it taught in a baraita that R' Yehuda says: From where is it derived that the second Pesaḥ, when the Paschal lamb is brought by those who were impure and unable
The Talmud rejects this: No, it comes to exclude the second Pesaḥ, which is similar to the first Pesaḥ in terms of its offering, and it teaches that since it is not followed by the observance of 6 days there is no obligation to stay overnight. The Talmud says: So too, it is reasonable to say that R