Shabbat 150A

Study Shabbat folio 150A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.

Text Excerpt

Measure and bring a lot of money, has ceased. And some say that the meaning of the statement is that this nation said: Bring very, very much, without measure.

The Talmud cites another verse pertaining to Nebuchadnezzar: “And surpassing greatness was added unto me” (Daniel 4:33), about which Rav Yehuda said that Rav Yirmeya bar Abba said: This teaches that Nebuchadnezzar rode atop a male lion and tied a serpent to its head, fulfilling what was said of him:

Mishnah: A person may not hire workers on Shabbat to work for him after Shabbat because even speaking about weekday matters is prohibited on Shabbat. Similarly, a person may not tell another on Shabbat to hire workers for him. One may not even wait for nightfall at the edge of the Shabbat boundary

Talmud: The beginning of the Mishnah taught that one may not hire workers on Shabbat, and one may not tell another to hire workers for him. The Talmud finds this puzzling and states: This is obvious. What is the difference between him and another? Just as he is prohibited from hiring workers on Sh

Rather, Rav Ashi said: Even if you say that it is referring to another Jew, it can be said that the novel element of this ruling is not the statement itself but what can be derived from it. This is what it is teaching us: One may not say to another explicitly on Shabbat: Hire workers for me, but on