Study Shabbat folio 148A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
The halakha is that one may reset a break on Shabbat, which was the ruling in Shmuel’s version of the Mishnah. The Talmud relates that Rabba bar bar Ḥana happened to come to Pumbedita and he did not enter Rav Yehuda’s lecture. Rav Yehuda sent for Adda, his attendant, and said to him: Go drag him t
We learned in the Mishnah that one whose hand was dislocated may not treat it by vigorously moving it about in water. The Talmud relates that Rav Avya was once sitting before Rav Yosef and his hand became dislocated. Rav Avya then displayed a variety of hand positions and he said to him: What is th
Rav Yosef said to him: What is your dilemma? We learned in our Mishnah that one whose hand or foot was dislocated on Shabbat may not vigorously move it about in cold water; however, he may rinse it in the usual manner, and if it is healed, it is healed. Rav Avya said to him: That is no proof, as d
Mishnah: One may borrow jugs of wine and jugs of oil from another on Shabbat, as long as one does not say the following to him: Loan me. And similarly, a woman may borrow from another loaves of bread on Shabbat. And if the lender does not trust him that he will return them, the borrower may leave h