Study Sanhedrin folio 100A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
have they permitted a raven for us nor have they prohibited a dove for us. They merely tell us matters stated explicitly in the Torah.
The Talmud relates with regard to Rava: When they would bring a possible tereifa from the house of Binyamin before him, when he would see in it a reason to permit its consumption, Rava would say to them: See that I am permitting a raven for you, as this is an animal that appeared forbidden. When he
Rav Pappa says: The epikoros mentioned in the Mishnah is referring to one who conducts himself like one who says: Those rabbis, with contemptuous overtones. The Talmud relates that Rav Pappa himself forgot in one instance and said: Like those rabbis, and he observed a fast to achieve atonement for
The Talmud relates: Levi bar Shmuel and Rav Huna bar Ḥiyya were mending mantles for the sacred scrolls of the school of Rav Yehuda. When they reached the scroll of Esther they said: This scroll of Esther does not require a mantle, as it is not as significant as the other sacred scrolls. Rav Yehuda
Rav Naḥman says: An epikoros is one who calls his teacher by his name and does not call him Rabbi! as R' Yoḥanan said: For what reason was Gehazi punished? It is due to the fact that he called his teacher by his name, as it is stated: “And Gehazi said: My lord the king, this is the woman, and this