Study Rosh Hashanah folio 6A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
as this halakha is derived from that which ben Azzai said, as it is taught in a baraita that ben Azzai says: The verse states: “And if any of the flesh of the sacrifice of his peace-offering be eaten at all on the 3rd day, it shall not be accepted, neither shall it be imputed to him who offers it,
For what purpose does the verse state the word “it”? Since elsewhere it states: “When you shall vow a vow to YHWH your God, you shall not delay paying it; for YHWH your God will surely require it from you, and it would be sin in you” (Deuteronomy 23:22), I might have interpreted from this verse th
The Talmud rejects what was said above; rather, the explanation of the verse is as follows. The phrase: “And it would be sin in you” comes to teach that there would be a sin in you, but there would not be a sin in your wife.
It was necessary to say that the lateness is not imputed to the other members of one’s household for the following reason: It might enter your mind to say: Since R' Yoḥanan said, and some say that it was R' Elazar who said: A person’s wife dies only because others demand of him money and he does not
§ A baraita states: The verse states: “That which is gone out of your lips you shall keep and do; as you have vowed as a gift to YHWH your God, which you have promised with your mouth” (Deuteronomy 23:24). “That which is gone out of your lips”; this is a positive mitzva. “You shall keep”; this is a