Study Pesachim folio 91A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
and one clearing a pile of stones that collapsed on top of a person, in which case there is a possibility that the person buried underneath is dead and his corpse will impart ritual impurity to the person clearing the pile; and similarly, one whom the governing body promised to release from prison o
However, with regard to all of them, this is only true when they are included in a group with other people who will definitely be able to partake of the lamb; but we do not slaughter the Paschal lamb on their behalf if they are by themselves, either as individuals or in a group composed entirely o
Therefore, since they were registered for a Paschal lamb and it was slaughtered when they were still fit to partake of it, even if a disqualification occurred to them later, preventing them from partaking of the Paschal lamb, they are nevertheless exempt from observing the second Pesaḥ. The exempt
Talmud: The Mishnah teaches that the Paschal lamb may be slaughtered on behalf of a prisoner only if he is included in a group with other people. Rabba bar Huna said that R' Yoḥanan said: They taught this only if he is in a prison belonging to non-Jews; but if he is in a prison belonging to Jews, o
Rav Ḥisda said: With regard to that which you said, that the Mishnah’s ruling permitting the Paschal lamb to be slaughtered on behalf of a prisoner, but only when he is included in a group with others, refers to a prisoner in a prison belonging to non-Jews, they said this only with regard to a pri