Study Menachot folio 90A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
therefore, even if they are no longer fit to be sacrificed as obligatory burnt offerings, for which they were originally consecrated, having now been slaughtered not for their own sake they can still be sacrificed as voluntary burnt offerings, without the need to fulfill the additional conditions
The Talmud notes that it is taught in a baraita in accordance with the opinion of R' Yoḥanan: In the case of a guilt offering of a metzora that one slaughtered not for its own sake, or in a case where one did not place some of its blood upon the metzora’s right thumb and big toe, this guilt offerin
Mishnah: All measuring vessels that were in the Temple were such that they held the volume that they measured when their contents were heaped above the rim, except for the measuring vessel used to measure the flour for the griddle-cake offering of the High Priest, as its heaped measure, i.e., the q
With regard to measuring vessels for liquids, their overflows, i.e., that which flows onto the outside of vessel’s walls, are sacred, but with regard to measuring vessels for dry substances, their overflows are non-sacred.
R' Akiva says that the reason for this difference is that since the measuring vessels for liquids are themselves sacred, therefore their overflows are sacred, and since the measuring vessels for dry substances are non-sacred, therefore their overflows are non-sacred. R' Yosei says: The difference