Study Menachot folio 100B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
if a rite performed during the night preceding its appointed time is not considered a rite whose time has not yet arrived, then when the night arrives, i.e., the twilight of Friday, the arrangement of loaves remaining on the Table should be consecrated and subsequently disqualified by being left ov
Mar Zutra, and some say Rav Ashi, said: Even if you say the Mishnah is referring to a case where one did not remove the shewbread before nightfall, the loaves are not consecrated by the Table. Since the priest arranged the shewbread at a time that was not in accordance with the procedure dictated by
Mishnah: The two loaves that are brought on Shavuot are eaten by the priests no less than two days and no more than 3 days after they were baked. How so? They are generally baked on the eve of the festival of Shavuot and they are eaten on the day of the Festival, which is on the second day. If the
The shewbread is eaten no less than 9 days and no more than 11 days after it is baked. How so? It is generally baked on Friday and eaten on the following Shabbat, which is on the 9th day. If a Festival occurs on Friday the shewbread is baked on the eve of the Festival, on Thursday, in which case it
If the two festival days of Rosh HaShana occur on Thursday and Friday, the shewbread is baked on Wednesday, in which case it is eaten on the 11th day. And this is because the preparation of the two loaves and the shewbread overrides neither Shabbat nor a Festival. Rabban Shimon ben Gamliel says in t