Study Ketubot folio 49A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
The Talmud asks another question: But say that in a case where she returns to her father’s house, she returns to the previous matter, i.e., her former status, as though she had never left her father’s authority. Rava said: That question has already been resolved by the tanna of the school of R' Yi
This is as the tanna of the school of R' Yishmael taught: “But the vow of a widow or of a divorcée, everything with which she has bound her soul shall stand against her” (Numbers 30:10). What is the meaning when the verse states this? Is it not already known that if she is widowed or divorced she ha
Rather, this is referring to a case where the father delivered his daughter to the husband’s messengers or where the father’s messengers delivered her to the husband’s messengers, and she was widowed or divorced on her way to the wedding canopy. How do I consider her? Is she a member of her father
Rav Pappa said: We, too, learn this principle in a Mishnah (Sanhedrin 66b): One who has sex with a young woman betrothed to another is liable to stoning only if she is a virgin, a young woman, betrothed, and she is in her father’s house. The Talmud analyzes this Mishnah: Granted, the term young wo
Rav Naḥman bar Yitzḥak said: We, too, learn this principle in another Mishnah (Sanhedrin 89a): With regard to one who has sex with a married woman, once she has entered her husband’s authority for marriage, even though she has not had sex with him, one who has sex with her is punished by strangulati