Study Ketubot folio 45B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
The Talmud questions this comparison: Say that we heard that R' Shimon follows even the awareness, i.e., R' Shimon takes into consideration the time when the sin became known to the High Priest or king, and maintains that he cannot bring the offering of a commoner. However, did you hear him say tha
The Talmud responds: Nevertheless, this issue is subject to a dispute. Didn’t R' Yoḥanan say to the tanna, i.e., the Sage who would recite statements of tanna’im before him and who recited Sheila’s ruling with regard to a betrothed young woman: Teach that she is sentenced to stoning rather than str
R' Ḥanina said to R' Ile’a: If so, if her status is determined according to the time of her transgression, let the husband who defames her also be flogged, and let him also pay the 100 sela if his claim turns out to have been unfounded. R' Ile’a said to him: May God save us from following this opin
The Talmud asks: And what is the reason that she is considered a young woman with regard to stoning but a grown woman when it comes to the fine? R' Yitzḥak bar Avin said, and some say this answer was given by R' Yitzḥak bar Abba: With regard to this one, i.e., the woman, who sinned, her act of adu
§ A baraita states: In the case of a betrothed young woman who committed adultery, one stones her at the entrance to her father’s house. If she does not have an entrance to her father’s house, one stones her at the entrance to the gate of that city. And in a city that is mostly populated by non-Jew