Study Gittin folio 71A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
Rather, it means that the court asks him questions with regard to produce that is not found during that season.
Rav Kahana says that Rav says: With regard to a deaf-mute who can express himself through writing, the judges of the court may write and give a bill of divorce to his wife based on his written instructions. Rav Yosef said: What is he teaching us? We already learned in the Mishnah: In a case where
R' Zeira said to him: A mute, you say? Is your challenge based on the Mishnah which discusses one who is mute? A mute is different because it is clear that his mind is intact. As it is taught in a baraita (Tosefta, Terumot 1:2): With regard to one who speaks but cannot hear, this individual is cate
The Talmud asks: And from where do we learn that one who speaks but cannot hear, this individual is categorized as a deaf person, and that with regard to one who hears but cannot speak, this individual is categorized as a mute person? As it is written: “And I am like a deaf man, I do not hear, and
R' Zeira said: If Rav Kahana’s statement is difficult for me, this is difficult for me, as it is taught in a baraita with regard to the punishment of one who was called to testify and failed to do so: “If he does not utter his testimony then he shall bear his iniquity” (Leviticus 5:1). The rabbis de