Study Gittin folio 46A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
or: I am removing you from the house due to a vow. The Talmud explains that Rav Naḥman holds: What is the reason that he is prohibited from remarrying her? This is due to potential harm caused to her. If he would wish to remarry her after she had married someone else, he may cast aspersions on the
There are those who say a different version of Rav Yosef bar Minyumi’s statement. Rav Yosef bar Minyumi said that Rav Naḥman said: He must say to her: Be aware that I am removing you from the house due to your bad reputation, or: Be aware that I am removing you from the house due to a vow. The Tal
The Talmud comments: It is taught in a baraita in accordance with the first version of Rav Yosef bar Minyumi’s statement citing Rav Naḥman, and it is taught in another baraita in accordance with the latter version.
It is taught in a baraita (Tosefta 3:4) in accordance with the first version: R' Meir said: For what reason did they say that a man who divorces his wife due to her bad reputation may not remarry her, and one who divorces his wife due to a vow may not remarry her? Perhaps she will go and marry anoth
It is taught in a baraita (Tosefta 3:4) in accordance with the latter version: R' Elazar, son of R' Yosei, said: For what reason did they say that a man who divorces his wife due to her bad reputation may not remarry her, and one who divorces his wife due to a vow may not remarry her? So that Jewish