Study Gittin folio 29A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
but in a Jewish court, once his verdict to be executed has emerged, they execute him.
Abaye said to him: In a Jewish court as well, it is possible that the court will see fit to acquit him afterward and he will be released. Rav Yosef said: When the court sees fit to acquit him, it is before the verdict; after the verdict the court will not further see fit to acquit him, as it is u
The Talmud suggests: Let us say that a Mishnah (Makkot 7a) supports Rav Yosef’s opinion: Concerning one who fled from the court after his verdict was issued, the Mishnah states: Any place where two witnesses arise and say: We testify about so-and-so that his verdict was finalized in the court of so-
The Talmud suggests another proof: Come and hear: If one heard from a Jewish court that they were saying: The man so-and-so died, or: The man so-and-so was killed, then the court allows his wife to marry. If he heard from a non-Jew judicial registrar: The man so-and-so died, or: The man so-an
The Talmud clarifies: What does it mean when it says: Died, and what does it mean when it says: Was killed? If we say that it means that he actually died, and that he actually was killed, such that the case concerning the non-Jews is stated in a similar manner, i.e., that he heard from the non-Jew