Study Eruvin folio 30B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
that one may establish an eiruv for an adult even on Yom Kippur, despite the fact that he may not eat on Yom Kippur? It must be because eating is permitted to a minor.
Beit Shammai said to them: Indeed [aval], it is so. Beit Hillel said to them: Just as one may establish an eiruv for an adult on Yom Kippur, so too, one may establish an eiruv for a nazirite with wine and for an Israelite with teruma.
And how do Beit Shammai explain the difference between these cases? The Talmud explains: There, with regard to Yom Kippur, there is at least a meal that was fit to be eaten by that person while it was still day, on the eve of Yom Kippur. Here, in the cases of wine for a nazirite and teruma for an
The Talmud asks: In accordance with whose opinion was that entire baraita stated? It was not taught in accordance with the opinion of Ḥananya, as it was taught in another baraita that Ḥananya says: The whole view of Beit Shammai, i.e., their fundamental position, was that they did not concede to th
The Talmud asks: In accordance with whose opinion is the ruling that was taught in the following baraita: If one established an eiruv in black clothing, and Shabbat commenced while he was still dressed those clothes, he may not go out in white clothing. If one established the eiruv while dressed in