Study Berakhot folio 29B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
This case, where we require him to return to the beginning of the prayer and repeat it, refers to a situation where he recalls his error after he reaches the blessing: Who listens to prayer, in which case the option of asking for rain in that blessing no longer exists and he must return to the begi
On a similar note, the Talmud cites an additional statement of R' Tanḥum. R' Tanḥum said that Rav Asi said that R' Yehoshua ben Levi said: One who erred and did not mention the New Moon, the addition: May there rise and come [ya’aleh veyavo] in the blessing of Temple service, the 17th blessing in
Rav Pappa son of Rav Aḥa bar Adda said: That which we said that if he already finished the Amida prayer he returns to the beginning, we only said that in a case where he already moved his feet from where he stood in prayer. However, if he did not yet move his feet, he need only return to the blessi
He said to him: From where do you derive this halakha? He said to him: My father my teacher told it to me and my father my teacher heard it from Rav.
On a similar note, Rav Naḥman bar Yitzḥak said: That which we said that if he already moved his feet he returns to the beginning, we only said that in a case where he is unaccustomed to reciting additional supplications after his prayer. However, if he is accustomed to reciting supplications after