Study Beitzah folio 15A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
Rather, it is referring to hard clothes, upon which it is permitted to sit even if they are a mixture of wool and linen. And this is in accordance with the opinion that Rav Huna, son of Rav Yehoshua, said: With regard to this hard felt [namta] material produced in the town of Neresh, it is permitt
Rav Pappa said: With regard to felt socks [ardalayin], there is no prohibition of diverse kinds regarding them, as they are hard. Rava said: These bundles for coins, comprised of hard fabric or felt, there is no prohibition of diverse kinds with regard to them. However, with regard to pouches fo
§ The Mishnah taught: However, one may not send a spiked sandal on a Festival. The Talmud asks: A spiked sandal, what is the reason that it may not be worn? The Talmud answers: It is due to an incident that occurred. A great tragedy resulted when people wore spiked sandals on Shabbat, which led the
Abaye said: With regard to a spiked sandal, it is prohibited to wear it on Shabbat, but it is permitted to move it. He clarifies: It is prohibited to wear a spiked sandal, due to the incident that occurred. And it is permitted to move it, from the fact that the Mishnah teaches: One may not send. F
The Mishnah further teaches: Nor may one send an unsewn shoe on a Festival. The Talmud asks: This is obvious, as these shoes are unfit for wearing. The Talmud answers: This statement was necessary only to teach that although the shoe is attached with pins and can be worn, it may not be sent on a Fe